THE HUMAN PHENOMENON
TEILHARD DE CHARDIN
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The following was published in 1955 by PierreTeilhard
De Chardin, a Jesuit Father and distinguished
paleontologist, in his book, Le Phenomene
Humain, or The Human Phenomenon (mistranslated
in the book from which this was excerpted
as "The Phenomenon of Man.")
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Teilhard de Chardin
Mega-Synthesis The coalescence of elements
and the coalescence of stems, the spherical
geometry of the earth and psychical curvature
of the mind harmonising to counterbalance
the individual and collective forces of dispersion
in the world and to impose unification--there
at last we find the spring and secret of
hominsation.
But why should there be unification in the
world and what purpose does it serve?
To see the answer to this ultimate question,
we have only to put side by side the two
equations which have been gradually formulating
themselves from the moment we began trying
to situate the phenomenon of man in the world.
Evolution=Rise of consciousness, Rise of
consciousness=Union effected
The general gathering together in which,
by correlated actions of the without and
the within of the earth, the totality of
thinking units and thinking forces are engaged---the
aggregation in a single block of a mankind
whose fragments weld together and interpenetrate
before our eyes in spite of (indeed in proportion
to) their efforts to separate-- all this
becomes intelligible from top to bottom as
soon as we perceive it as the natural culmination
of a cosmic process of organisation which
has never varied since those remote ages
when our planet was young.
First the molecules of carbon compounds with
their thousands of atoms symmetrically grouped;
next the cell which, within a very small
volume, contains thousands of molecules linked
in a complicated system; then the metazoa
in which the cell is no more than an almost
infinitesimal element; and later the manifold
attempts made sporadically by the metazoa
to enter into symbiosis and raise themselves
to a higher biological condition.
And now, as a germination of planetary dimensions,
comes the thinking layer which over its full
extent develops and intertwines its fibres,
not to confuse and neutralise them but to
reinforce them in the living unity of a single
tissue.
Really I can see no coherent, and therefore
scientific, way of grouping this immense
succession of facts but as a gigantic psycho-biological
operation, a sort of mega- synthesis, the
'super-arrangement' to which all the thinking
elements of the earth find themselves today
individually and collectively subject.
Mega-synthesis in the tangential, and therefore
and thereby a leap forward of the radial
energies along the principal axis of evolution:
ever more complexity and thus ever more consciousness.
If that is what really happens, what more
do we need to convince ourselves of the vital
error hidden in the depths of any doctrine
of isolation? The egocentric ideal of a future
reserved for those who have managed to attain
egoistically the extremity of 'everyone for
himself' is false and against nature. No
element could move and grow except with and
by all the others with itself.
Also false and against nature is the racial
ideal of one branch draining off for itself
alone all the sap of the tree and rising
over the death of other branches. To reach
the sun nothing less is required than the
combined growth of the entire foliage.
The outcome of the world, the gates of the
future, the entry into the super-human--these
are not thrown open to a few of the privileged
nor to one chosen people to the exclusion
of all others. They will open only to an
advance of all together, in a direction in
which all together can join and find completion
in a spiritual renovation of the earth....
Unanimity
We have used the term mega-synthesis. Within
a better understanding of the collective,
it seems to me that the world should be understood
without attenuation or metaphors when applied
to the sum of all human beings. The universe
is necessarily homogeneous in its nature
and dimensions. Would it still be so if the
loops of its spiral lost one jot or tittle
of their degree of reality or consistence
in ascending ever higher? The still unnamed
Thing which the gradual combination of individuals,
peoples and races will bring into existence,
must needs be supra-physical, not infra-physical,
if it is to be coherent with the rest. Deeper
than the common act in which it expresses
itself, more important than the common power
of action from which it emerges by a sort
of self-birth, lies reality itself, constituted
by the living reunion of reflective particles.
And what does that amount to if not (and
it is quite credible) that the stuff of the
universe, by becoming thinking, has not yet
completed its evolutionary cycle, and that
we are therefore moving towards some new
critical point that lies ahead. In spite
of its organic links, whose existence has
everywhere become apparent to us, the biosphere
has so far been no more than a network of
divergent lines, free at their extremities.
By effect of reflection and the recoils it
involves, the loose ends have been tied up,
and the noosphere tends to constitute a single
closed system in which each element sees,
feels, desires, and suffers for itself the
same things as all the others at the same
time.
We are faced with a harmonised collectivity
of consciousnesses equivalent to a sort of
super-consciousness. The idea is that of
the earth not only becoming covered by myriads
of grains of thought, but becoming enclosed
in a single thinking envelope so as to form,
functionally, no more than a single vast
grain of thought on the sidereal scale, the
plurality of individual reflections grouping
themselves together and reinforcing one another
in the act of a single unanimous reflection.
This is the general form in which, by analogy
and in symmetry with the past, we are led
scientifically to envisage the future of
mankind, without whom no terrestrial issue
is open to the terrestrial demands of our
action.
To the common sense of the 'man in the street'
and even to a certain philosophy of the world
to which nothing is possible save what has
always been, perspectives such as these will
seem highly improbable. But to a mind become
familiar with the fantastic dimensions of
the universe they will, on the contrary,
seem quite natural, because they are simply
proportionate with the astronomical immensities.
In the direction of thought, could the universe
terminate with anything less than the measureless---any
more than it could in the direction of time
and space?
One thing at any rate is sure--from the moment
we adopt a thoroughly realistic view of the
noosphere and of the hyper-organic nature
of social bonds, the present situation of
the world becomes clearer; for we find a
very simple meaning for the profound troubles
which disturb the layer of mankind at this
moment.
The two-fold crisis whose onset began in
earnest as early as the Neolithic age and
which rose to a climax in the modern world,
derives in the first place from mass-formation
(we might call it a 'planetisation') of mankind.
Peoples and civilisations reached such a
degree either of frontier contact or economic
interdependence or psychic communion that
they could no longer develop save by interpenetration
of one another. But it also arises out of
the fact that, under the combined influence
of machinery and the super- heating of thought,
we are witnessing a formidable upsurge of
unused powers. Modern man no longer knows
what to do with the time and the potentialities
he has unleashed. We groan under the burden
of this wealth. We are haunted by the fear
of 'unemployment'. Sometimes we are tempted
to trample this super-abundance back into
the matter from from which it sprang without
stopping to think how impossible and monstrous
such an act against nature would be.
When we consider the increasing compression
of elements at the heart of a free energy
which is also relentlessly increasing, how
can we fail to see in this two-fold phenomenon
the two perennial symptoms of a leap forward
of the 'radial'--that is to say, of a new
step in the genesis of mind?
In order to avoid disturbing our habits we
seek in vain to settle international disputes
by adjustments of frontiers--or we treat
as 'leisure' (to be whiled away) the activities
at the disposal of mankind. As things are
now going it will not be long before we run
full tilt into one another. Something will
explode if we persist in trying to squeeze
into our old tumble-down huts the material
and spiritual forces that are henceforward
on the scale of a world.
A new domain of psychical expansion--that
is what we lack. And it is staring us in
the face if we would only raise our heads
to look at it.
Peace through conquest, work in joy. These
are waiting for us beyond the line where
empires are setup against other empires,
in an interior totalisation of the world
upon itself, in the unanimous construction
of a spirit of the earth.
Teilhard de Chardin in Le Phenomene Humain
(The Phenomenon of Man)
1955 Bernard Wall translation. First HARPER
COLOPHON edition published 1975 Harper &
Row, Publishers, Inc.
10 East 53d Street New York, NY 10022 ISBN:
0-06-090495-X
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