In reading Garys post [click here] I see him laying out a problem that I have
pondered for a long time: Is there
any real
difference in the way we approach problems
in life – be they technical, scientific,
philosophical, practical or religious,
etc?
I say in the most fundamental way there
is
scant difference, if any. I believe
there
are only really two kinds of problems
we
deal with:
physical problems |
and |
knowledge or abstract problems. |
But even in the case
of knowledge problems, there is an ancient
connection with the physical. In Aristotles
famous introduction to his *Metaphysics,*
he says:
*All men by nature desire to know.
An indication
of this is the delight we take in our
senses,
for even apart from their usefulness
they
are loved for themselves, and above
all others
the sense of sight.*
[The most irritating but most profoundly
important question the five year old
can
ask is: WHY? i. e. evidence of the
instinctual
urge to know what is behind something]
I agree with Aristotle,
with some caveats that he might have
found
curious. First, all men by nature desire
to live, to exist, to survive, and
in that
urge toward survival, that all organisms
seem to possess, they are bound to
face problems
dealing with survival and to solve
those
problems, they must know things. Early
man
mainly dealt with what I call physical
problems;
obtaining food, constructing shelter.
building
weapons and tools, defending himself
and
his tribe, and it was only later, perhaps
during the so-called axial age, did
man begin
to deal with knowledge/abstract problems.
But those problems grew out of the
physical
ones.
The Egyptians,
in the
need for demarcating land for planting,
devised
certain geometric tools that eventually
grew
into abstract ones. The need for counting
and accounting eventually grew into
an interest
purely in the way numbers seemed to
behave.
[Pythagoras]. The use of the lever,
no doubt
a very ancient devise, was eventually
seen
as a mathematical construct, apart
from its
physical utility – and so on. I believe
that
there is no knowledge or abstract problem,
however obscure or arcane, that cannot
be
traced to some physical analog, if
one has
the patience to dig deep enough.
In Garys last sentence he says:
*….there are conundrums between the
material
world and the theological world and
the theological
world always has to be abstract – which
gives
us a hint that maybe abstractions always
leads back to theological thinking
in some
way.*
I like to go back further – to pre-religious
thinking. Religious thinking grew out
of
the perception of causality in the
world
or the universe. All phenomena was
seen to
have a cause, even though that cause
was
unseen and mysterious, thus deities
were
invented to supply the cause. As for
abstract
thinking being traceable to theological
thinking,
could it have been the other way around?
An abstraction has no material representation.
The unseen and unknowable causes of
natural
events [earthquakes, flooding, disease,
etc.]
were pure abstractions and eventually
led
to religious systems.
I believe
that
men like Bacon, Scotus and Ockham,
especially
the latter, constructed a very distant
God
who had little or nothing to do with
arranging
and managing the natural world, thus
starting
the intellectual revolution around
what is
and what is not an act of God and how
close
man can be in understanding the world
they
inhabit – if they but choose to cast
off
religious dogma. [especially the kind
practiced
by Pope John XXII and his adherents.]
and
open their eyes and minds. I think
Ockham
was probably the first deist!
Benetto Gaetani,[1] later Pope Boniface VIII, said, speaking
of the teachers in Paris: * Rather
than revoke
this privelidge [of Medicants to hear
confessions]
the Roman Curia will destroy the University
of Paris. We are called by God not
to acquire
wisdom or dazzle mankind, but to save
our
souls.* This kind of language and thinking
must have driven the likes of Ockam,
and
the Spirituals in general, up the wall.
The
power of the Catholic church must not
be
challenged by suggesting that wisdom
and
knowledge of the world might be a better
path to God than the iron clad dogma
of the
Church. Believing that God creates
and manages
everything, moment to moment, removes
from
one the need to investigate and understand
the world – God, or more to the point,
the
Pope will take care of everything.
[1] The above quote by Gaetani came from Friedrich
Heers *The Medieval World,* a most
excellent
survey of the Western world, 1100-1350.
I
highly recommend it!
|