AETHER AND DOGMATIC
THINKING
In Newton's Model Physics found
a rigorous
representation of Gravity, which
ruled unchallenged
for centuries and even currently
continues
to be the most pertinent approximation
for
low speeds and weak Field areas.
Optics, on the contrary, lacked
a consistent
theory and accumulated without
cease new
problems and difficulties. As
we said above,
physicists abandonned the corpuscular
theory
of light and replaced it with
wave theory,
without , unfortunately, renouncing
the mechanistic
view of Universe. And following
the habit
of mechanistic thinking, they
glued these
hardly compatible concepts with
a crutch
of all crutches, with a hypothetical
corpuscular
"substance" called
Aether. It has
been conceived by analogy with
well known
wave phenomena such as sound
whose propagation
is supported by discrete media,
by oscillating
particles of corpuscular fluids
- gases or
liquids.
Light manifesting however, essentially
different
behaviour than sound, like propagating
through
vacuum, the theory started with
severe problems
whose apparent solutions created
other, still
more complex ones, reaching the
apogee after
the discovery of the electro-magnetic
field
by Maxwell. The complexity of
mathematics
trying obstinately to save the
purely abstract
mechanistic crutch, surpassed
that of most
known theories. Aether was probably
the largest
waste of effort and ingenuity
in the history
of Science which shows how dangerous
it is
to found scientific theories
in aprioristic
metaphysical beliefs such as
the mechanistic
determinism.
This seems to be a crucial lesson
for us
living in an epoch ruled increasingly
by
irrational beliefs, torn by religious,
chauvinistic
wars and genocides, where dogmatism
is gaining
all social domains including
established
science and education, where
exorcists graduating
from the Pontifical Regina Apostolorum
University
of Vatican, together with other
Creationists
and Intelligent Designers infiltrate
"scientific
education" and start talking
about resurrecting
geocentric cosmology founded
in sacrosanct
verbatim interpretation of Genesis.
Amidst
this deluge of aggressive irrationality,
the souvenir of Aether mishaps
may help to
save at least the rationality
of Science.
As the Aether theory has been
irremediably
scrapped, we shall briefly mention
some of
its principal problems without
entering into
details of involved complex mathematics.
Light propagates through vacuum,
thus what
appears as vacuum, the whole
cosmic space
must be full of Aether from apparent
vacuum
to "material substances"
such as
glass or air, through which light
propagates
as well. Mechanistic view suggests
that Aether
should present resistance to
movements of
stellar bodies. but no such effect
has been
observed and they keep on moving
undisturbed
through interstellar space. So,
Aether had
to be retackled so that it interacts
with
light but not with "matter".
Mathematic
difficulties apart, how could
such a "substance"
be reconciled with the mechanistic
view,
is more than we can say. Apparently,
the
Olympus of a priori allows to
stretch any
point to make it fit any preconceived
commonplace.
Anyway, all these efforts were
in vain: going
through glas or water light changes
speed,
so Aether has to interact with
"matter".
New mathematical crutches reached
hardly
ever equaled complexity having
to take care
of an additional difficulty,
namely polarisation
requiring transverse light waves.
Those require
in turn the propagating medium
to behave
as a solid. So one had to deal
with a "substance"
which behaves like a solid with
respect to
light, like no-interaction vacuum
with respect
to "matter" of stellar
bodies,
while interacting with "matter"
which it permeates like glass
or water in
a way to modify the speed of
light waves
in function of their length.
Mathematical
problems apart, the pile of contradictions
involved by such "substance"
should
have indicated its aberration,
but what would
one not do to save an irrational
belief;
so mathematical arobacies described
a "substance"
solid-like at ultramicroscopic
sizes, vacuum-like
at macroscopic sizes, sometimes
interacting
with "matter" and sometimes
not.
One would expect that Maxwell's
definition
of light being a particular case
of electro-magnetic
FIELD propagating at the speed
C, would sound
the knell of Aether phantasm.
Especially,
considering that Galilean Relativity
banning
absolute speed and privileged
Referentials,
required this C to be the same
in all IR's.
But the mechanistic dogma was
too strong
and rather than call it in question,
one
sacrificed on its altar the very
base of
contemporary Physics, the Galilean
Relativity.
One declared that Aether is a
universal ABSOLUTE,
absolutely immobile Referential,
in which
light moves at C. Strangely enough
nobody
noticed, or at least nobody mentioned
that
Mechanics being at the time defined
and covariant
exclusively in IR's, it was illegal
to apply
mechanistic principles to the
absolute Aether,
nor that all other IR's which
became absolute
by virtue of their relations
to Aether, thus
making Physics universally unfounded
and
undefined.
Be it as it may, light was supposed
to move
in other Referentials, for instance
at Earth,
at speed Ce = C + Ve, where:
Ce is speed
of light with respect to Earth,
Ve is speed
of Earth with respect to Aether.
This assumption
called for empiric verification:
Ce measured
as different from C would 1.
confirm the
existence of Aether, 2. determine
the ABSOLUTE
spead of Earth with respect to
ABSOLUTELY
immobile Aether. However, the
Michelson-Morley
experiment proved that light
moved with respect
to Earth at Maxwell's speed C,
thus refuting
the hypothesis of universal,
absolute and
absolutely immobile Aether.
With unbelievable obstination
some physicists
made last superhuman efforts
to save mechanistic
dogma by restructuring Aether
so that it
would be "dragged"
by stellar bodies
thus moving in their vicinity
at their speed.
However, this hypothesis would
involve C
depending of the speed of light
source which
was experimentally refuted and
Aether finally
died taking with it into the
grave the dogmatic,
metaphysical mechanistic "determinism".
This critique of the Aether Model
may look
rather severe, but it may by
no means be
interpreted as looking down on
Planck, Maxwell,
Lorentz and other great physicists
who argued
for it with ingenuity surpassing
most other
scientific endeavors. It is meant
to emphasize
the dangers of founding dogmatically
Models
of Phenomena in aprioristic metaphysical
beliefs, dangers actually more
serious for
Global than for Physical Models.
For physical
theories such dangers are, after
all, of
abstract and intellectual nature.
For Global
Phenomena encompassing demography,
ecology,
religious and ethnic fundamentalism,
globalised
economy, politics and warfare,
they are factual,
casting doubt upon the very survival
of the
mankind.
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