I.D. Greeks 00024
JUD EVANS:
Any comments that you have on Josephus would
be interesting Gary. From what I have read
he appears to have been viewed as a quisling
by the Jews.
GARY. C. MOORE:
That relates directly to what I said about
who the ancient authors were writing for,
and it also relates to the perrenial question
'who is a Jew?' I have gathered from the
dead sea scrolls, the Dura Europos Synagogue
and other archeological sites, and Jewish
scholars who studied the Macabean revolt
that not only was Hellenization of of the
Jews extremely deep and very wide spread,
but that polytheism was very far from dead
among them.
JUD EVANS:
The Hellenization that the Jews underwent
and the cultural undertow that went with
it that flows from your observation may go
to explain how it came about that the sophistications
of Platonic and Aristotelian ideas slotted
so seamlessly into Christianity later on?
GARY. C. MOORE: VISIT THESE LINKS - |
Philo Judaeus: http://www.newadvent.org/cathen/12023a.htm |
http://www.jewishencyclopedia.com/view.jsp?
artid=281&letter=P |
http://www.utm.edu/research/iep/p/philo.htm
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Born 25 BC [I use AD and BC purely
out of
convenience and need for clarity. Politically,
I prefer BCE and CE, Before Common
Era and
Common Era, but sometimes this loses
people]
in Alexandria, by far the greatest
hellenizing
influence in the whole Levant and possessing
the largest Jewish community outside
Israel
before the Zealot revolt and definitely
the
largest until 115, Philo had a thorough
comprehension
of Greek philosophy, with Plato as
his favorite,
but he still remained a dedicated though
not fanatical Jew.
There were other
Jews
that dabbled in Greek philosophy but
he was
by far the most famous and sophisticated.
However, the fact that there were a
large
number of Jews, mainly Alexandrian,
who were
deeply involved in Greek language project,
history, tragedy, second class philosophy,
religious texts, and even insertion
of Greek
poetic lines into classical Greek tragedy
to pseudo-nonimously justify the claim
that
Moses taught the Greeks their philosophical
wisdom. That it was, most of the time,
awkward
and poorly done, other than Philo and
Josephus
[anyone who has other suggestions please
speak up], nonetheless they COULD do
it.
And, remember, at the
same time
there was a huge body of literature
of mediocre
to wretched quality produced by Greek
gentiles
and even pure blood Egyptians [Manetho,
a
rapid anti-Semite] most of which luckily
did not survive [yes? no?] other than
as
snippets or plagiarized by other authors
[that is, however a very interesting
field
of investigation in itself]. And that
ability
denotes a very thorough knowledge of
Greek
language and culture amongst a great
many
Jews. Anything specific maybe I can
look
up. I am digging out my old books.
I have
started reading again a very good study
of
Josephus [second edition, 2002] by
Tessa
Rajak published by the British press
Duckworth.
Most [all?] other studies of Josephus
are
usually old and filled with inherited
Christian
preconceptions which she points out
in the
beginning of her book. I also have
all of
Josephus' works in the Loeb Library
edition.
Which translation
did
you load up at your site? Whiston's?
If I
remember right Bishop Whiston wrote
in the
second half of the 1700s. It is supposed
to be terrible but it has been revised
by
modern but Christian scholars for Christian
presses.
JUD EVANS:
Do you think my suggestion was a factor
Gary?
Otherwise it would be difficult to
work out
how such an orientalist take on religion
was able to absorb such intelligent
sophistry?
But maybe it was the other way around
and
it was the 'western' sophists who needed
some monotheistic stiffening to overawe
the
hoi polloi with the threatening angry
God
of the Jews?
GARY. C. MOORE:
Both takes are correct. Even Presocratic
philosophy and literature was heading
toward
monotheism from the earliest times.
Greeks
did express interest in Jewish writing,
but
this was mainly after Alexander the
Great.
But the Greek take on monotheism always
allowed
polytheistic expression whenever they
felt
like it, for instance Socrates and
especially
the PHAEDRUS, and very possibly the
Jews
before the Macabean persecution, which,
as
I stated, was very incomplete. The
book of
ENOCH seems to imply a polytheistic
base
inherent in Judaism, scholars have
supposedly
found polytheistic references in the
Old
Testament, [Rahab, the sea god?
Leviathan whom the Puritans
interpreted as a symbolic representation
of God - 'It is a terrible thing to
be in
the hands of the living God' – Johnathan
Edwards – Moby Dick], the Elephantine
Island
Jewish Temple in the Nile across from
Thebes
of which once I read there was a representation
of the four winds of which I have never
been
able to find another reference to even
saying
that was not true. GARY.C. MOORE: Greek
was
certainly the predominant language
in the
cities actually inside Israel, and
the appeal
of Hellenism not only as a military
victor
but also culturally, economically,
and politically.
Actually, all those subjects were mixed
together
in the desire to climb in social status
in
the eyes of the Greeks and other fully
Helinized
Jews. So, the question is then 'why
do we
have an entirely different picture
of the
Jews?'
JUD EVANS:
I confess I did not realize that Greek
took
such a hold. I suppose the US presence
in
Iraq has certain parallels with the
Greek
invasion and occupation of Israel in
that
most Iraqis are drawn to the openness,
freshness
and sheer exhilaration of American
music,
clothing style, food, films etc?
GARY. C. MOORE:
The unfortunate Roman aspect should
not be
ignored. After all, it took almost
two hundred
years for the Jews to purportedly get
mad
at the Greeks whereas the Romans escalated
pissing them off from the time of Pompey.
There were many small revolts before
the
Zealot revolt, the Zealot revolt notable
mainly for the extremity of the solution
of the 'Jewish Problem'. In many
ways
the same thing has and is happening
with
the Muslims. The most violent and fanatical
minority who will stop at nothing to
imposed
their specific religious views on others
seemingly of the same religion but
really
only so in the eyes of outsiders who
can
see no significant distinctions between
them.
The Macabean revolt - at first - essentially
exterminated all Helenized Jews they
captured.
JUD EVANS:
Just like the insurgents in Iraq are
killing
their fellow countrymen who work for
or consort
with the hated occupier.
GARY.C. MOORE:
Then they were the ones who wrote the
history
that survived. But that history was
not only
written in Greek, but, beyond the fanatical
first book of Macabees, the other three
books
more and more 'degenerate' once again
into
Helenized Judaism just as the Macabean
family
'degenerated' into Helenized Jews themselves.
JUD EVANS:
Same as what happened to the Saudi
family
who whilst they display the trappings
of
Arabness in public get pissed out of
their
minds on illegal alcohol in private
with
their women wearing the most sexy western
underwear neath their black personal
tents
that they call the hijab.
GARY. C. MOORE:
Both Al Jina [Pakistan} and Mustapha
Kemel
Ataturk were alcoholics. Ataturk, though,
wanting to Westernize Turkey while
Al Jina
was a bloody minded anti-Hindu fanatic.
Jewish scholars now seriously
question the supposed reasons for the
Macabean
revolt, saying the causes stated in
the first
book of Macabees contradict all political
policies of their Greek Seleucid rulers
toward
non-Greek populations, that is, they
never
forcibly Helenizsed anyone or forced
them
to become polytheists, but just made
it socially,
politically, and economically advantageous
to become more like the Greeks. The
Seleucids
did not need force. Most Jews wanted
it.
But the desperate and impoverished
minority,
hating the success of the Helenized
Jews,
did not. Sound familiar?
JUD EVANS:
It sure does.
GARY.C. MOORE:
Then the Romans came. The Seleucids
were
not control freaks. Romans were. They
had
decided ideas on how to discipline
native
populations. However, this was done
in a
legal and orderly fashion, mainly just
to
show who was boss and, like the Seleucids,
relied primarily on the desire for
worldly
success to convert non-Romans to the
Roman
style of life. However, to display
Roman
power meant Roman soldiers had to be
in Jerusalem
which was almost as bad as finding
a Christian
in Mecca [Sir Richard Burton] and almost
as provocative as having American troops
there - which, of course, is what Osama
ben
Laden has been saying is going to happen
and has happened in cities that at
one time
had also been off limits to non-Muslims.
Afghanistan had been totally off limits
to
any non-Muslims until Britain forced
its
presence and influence there in the
1840s,
and you know what happened on that
occasion.
JUD EVANS:
Yes I do - my Dad spent 15-years there
in
the twenties and early thirties stationed
in the Khyber Pass. And Sir Richard
Burton
now THERE'S a character for you - have
you
read much by/about him Gary? I am amazed
that Hollywood has never jumped aboard
the
Burtonesque bandwagon?
GARY. C. MOORE:
The movie MOUNTAINS OF THE MOON and
a PBS
series about the search for the real
source
of the Nile. There are several good
books
about him. He is sort of a hero for
me –
except for his choice for a wife. Have
you
seen portraits of him? The scar on
his left
cheek came from a Somali spear.
GARY.C. MOORE:
Supposedly the Jewish revolt of 66
ad was
started during a Jewish holy day, possibly
Passover, when a Jewish crowd was protesting
the presence of a Roman guard on the
outside
wall of the temple. If the guard had
not
responded to the Jews and just ignored
them
possibly nothing more would have happened.
But he was a Roman soldier, arrogant,
without
respect for other people's values different
from his, so, supposedly, he reached
down,
exposed his genitals, and flapped them
at
the crowd. This is much more believable
than
the manufactured lies of the Macabees.
And
though all Jews were outraged, as soon
as
the zealots and Iscarrii and other
super
fanatical groups took over the spontaneous
revolt, they not only destroyed the
Romans
in Israel and a poor quality legion
sent
down from Damascus, but turned, once
again,
to exterminating the Helenized and
Romanized
Jews that did not immediately politically
support them.
JUD EVANS:
Shades of the sexual humiliation meted
out
in el Ghraib prison?
GARY.C. MOORE:
Josephus was the roman governor of
Galilee.
Being politically astute, he immediately
supported the zealots. But when the
first
class roman armies led by Vespasian
as were
all the other zealot armies, and was
told
to commit suicide to prevent defeated
him
capture and becoming a roman slave,
he murdered
the zealot group he was hiding with
in a
cave - poison? Blocking up the cave?
- And
somehow to Vespasian besieging Jerusalem,
begged for mercy and told him all the
things
he could do for him, impressed Vespasian
enough that he made him a secretary.
Some
of these things may not be completely
accurate.
It has been a long time. But it is
close.
Josephus stayed with the Vespasian
family
the rest of his life, eventually, I
think,
being adopted into it. It would be
interesting
to know how that was done. He wrote
his book
about Judaism to explain what he thought
it was to Romans and show it was not
a threat.
He wrote the book about the revolt
to show
how vicious and fanatical the zealots
were,
and history seems to bear him out.
But the
image of Jew per se as vicious and
nasty
was permanently imprinted now on the
roman
mind. And that point of view just made
the
Jews more rebellious to the point they
were
nearly exterminated throughout the
roman
world. In essence, the Romans, first
by policy,
then by attitude, created their Jewish
enemies.
ADDENTUM: In re-reading,
he got into Vespasian's presence by
claiming
he could foretell Vespasian was going
to
be a Roman emperor. Josephus claimed
this
was part of his training as a Jewish
priest
and the high quality of his family
blood
line, but this is distinctly Roman,
not Jewish,
ways of thinking. In fact, the orthodox
Jews
could have regarded such a claim as
witchcraft.
Josephus always told the 'truth' in
a purely
self serving way. But then that was
the way
of almost anyone in his day and age
and they
did not try to hide it at all. GARY.C.
MOORE:
Rabbinical Judaism was a way of making
Jews
quiet and peaceful among their alien
neighbors
without necessarily Hellenizing. The
point
is there was a vast array of extremely
different
kinds of Jews. Josephus was simply
a very
Hellenistic one. Assimilated. Someone
who
wanted to live, not die. GARY.
ADDENTUM: Rabbinic Judaism
existed before the Jewish revolt. Paul was
more or less in that Pharisee tradition.
It seems to be a reaction against the tremendous
ethical and political corruption of the Jewish
priesthood. Sadducees, highly hellenized,
perfume lovers, wine lovers, controlled the
Sanhedrin that supposedly condemned Jesus
to death which then makes one consider, if
it happened at all, to be a political act
aimed at the Zealots and Pharisees. But after
the Revolt, they got rid of the idea of big
displays of Jewishness as in building Temples
to complete with pagan deities. Synagogues
were houses of teaching and never performed
the functions of a Temple.
Despite claims to the
contrary, temples were built at Heliopolis
and Elephantine Island in Egypt and I suppose
the Falashas of Ethiopia had some sort of
temple since they did preserve the tradition
of animal sacrifice on altars. But the pictures
I have seen have always been open air. Which
I have not thought of before and brings up
a possible comparison to the Samaritans,
still persecuted in Israel, while the Falashas
are highly discriminated against. There is
NO unity of Jewish opinion in Israel itself,
but they do not like to show their dirty
laundry to the gentile public.
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