JUD EVANS:
Regarding the *Viking axe* and my resignation
from the Paraguayan Ecultura Project. It was not so much the fact that (as you
point out) it is possible there were
variant
types of axes from the Viking period,
(though
the Glaswegian experts did not mention
such
variants) it was the fact that the
axe was
*verified* as Viking by the Paraguayan guy who had no expertise
in such a specialist matter.
GARY C. MOORE:
You are perfectly right and I came to the
same judgment immediately. But it is not
the Paraguayan who *counts* but rather the
behavior of the *real* authority. That the
Vikings discovered North America was a hoax
until, finally, in the 1990s [I think] someone
actually broke down and looked into a perfectly
obvious, easily accessible site at Diex aux Meadows in New Foundland, Canada.
Now, the *reputable* archeologists
have known about the Viking tales since at
least the beginning of the 19th century.
The discovery late in the 20th century of
a map showing part of North America stimulated
things retardedly. But my primary point is,
Why did they not go look in perfectly obvious
places to begin with? All Schielemann had
was the ILIAD and NO scholastic education,
all self taught, and look at all he found!!!!!!!
AND! --- archeologists had been digging around
in Mesopotamia for fifty years before him.
George Hancock’s
point
is that, Why do not archeologists use
information
from other soundly grounded disciplines
like
geology, instead of utterly ignoring
them?
You would think archeologists, especially
those working for decades literally
with
limestone, would know all about it.
But they
do not mention it even when the question
is raised. Rather, they attack the
credentials
of the person making the claim and
say he
is quoting things out of context KNOWING
very few people have the abilities
to FURTHER
check out that contention or even have
the
interest to do so.
Now, there are problems
with
Hancock. He takes his project with
almost
religious fervor. This is unfortunate,
but
psychologically understandable when
*serious*
scholars do not listen to him. But
that is
not what we need to judge him for,
but for
the unassailable facts he dredges up
[such
as the obviously human formed huge
building
stones off Dwarka, Gujurat, India,
and the
problem of the maps which now has been
shown
by numerous different people and *respected*
scholars completely independently and
ignorant,
or at least it seems so, of Graham
Hancock’s
efforts. Some of their conclusions
disagree
- but this seems purely in degree -
but all
agree there was a very old source for
the
Portuguese maps the Portuguese reported
themselves
as being based on older maps many times
from
Asia. These are solid, verified starting
points from which amateur archeologists
may
or may not make verifiable connections.
But
like Schielemann they can GO and SEE
with
their physical EYES whereas their detractors
universally refer to books and articles,
and the pitifully few times they actually
GO to SEE for themselves either say
maybe
. . . Or nothing at all, or even worse.
Hancock
says there is evidence of deliberate
destruction
he pointed out in several different
instances
at Malta -- which is the only place
I know
of he has made that claim. So it is
hardly
habitual.
There is also the problem
of
Ockham’s Razor. Supposedly the simplest
answer
is most likely to be true. And say
there
is *nothing to it* is certainly a *simple*
answer. But what one HAS to do, from
our
inexpert point of view, is take facts
already
solidly established like there were
numerous
land bridges during glaciation periods,
therefore
for MANY thousands of years dry land
where
there is ocean now, and wonder if people
lived there. Supposedly this has now
been
proven for sure in the Black Sea. Supposedly
a stone age village was just recently
discovered
off the shores of Israel. So, would
it not
be a reasonable hypothesis there might
well
be whole civilizations built on dry
land
near ancient sea shores during glaciation
and even post-glaciation [since the
refilling
of the seas took about 20,000 years
-- in
spurts, not continuously, a certified
fact]
which would give you a MINIMAL period
of
about 25,000 years whereas archeologists
claim *real* civilization only existed
for
the last 4,500 years going to 6,000
years
POSSIBLY in Mesopotamia.
FOOTNOTE: The latest cave with cave paintings was discovered
by a French scuba diver prowling around the
underwater caves of southern France. It is
ONLY accessible from underwater.
JUD EVANS:
There were other worries. No sample representations
of the *so-called* runic lettering were provided.
You probably know how difficult it is to
scratch rounded letters of any alphabet on
wood (because of the grain) or stone (because
of its hardness)? It is quite easy to push
up or pull down a sharp intrument (knife,
sharp instrument, stylus etc) to form straight
or diagonal lines and that is why so many
ancient scripts (from all over the world)
look the same. If they had been serious they
would have submitted the marks to experts
in Stockholm for verification. I got the
feeling it was all about attracting tourists
and they were willing to cut corners ignore
and not worry to much about historical veracity
in doing so. Once, in Istanbul, in the Hagia
Sophia, built as the new Cathedral of Constantinople
by the Emperor Justinian and now a mosque)
led by a guide, I was taken up a narrow winding
staircase high up to a landing which looked
down upon the kneeling faithful far below.
There, incised into a bannister-rail, was
some Varanger (Viking) letters left by an
expatriate Scandinavian bodyguard of a past
Byzantine emperor.. The Varangian Guard was a foreign
mercenary force and the elite of the Byzantine
infantry. It was comprised principally of
Vikings, Nordic, Slavic and Germanic peoples.
Well disciplined and loyal, as long as they
were well paid. Although most of them brought
their own weapons with them when entering
the Emperor's service, they did gradually
adopt Byzantine military dress and equipment.
Their most characteristic weapon was a heavy
axe, hence their designation as pelekyforos froura, the "axe-bearing guard".
GARY C. MOORE:
One last point: It is not whether
an *amateur* historian or archeologist makes
a valid main thesis but whether the evidence
he uses, even from thoroughly disreputable
sources [Hume often said, in his HISTORY
OF ENGLANF, My source is disreputable but
it is the only source I have.], if there
are certified facts you already know to substantiate
at least PART of the story. With Graham Hancock’s
THE SIGN AND THE SEAL about the Arc of the
Covenant being in a church in Ethiopia where
no one is allowed to see it, I knew many
of the things he pinned history on, Heliopolis,
Elephantine Island, and most fabulous of
all the Falashas practicing Judaism from
before the destruction of the temple [but
which destruction?]. In HOLY BLOOD, HOLY
GRAIL, the point for me was NOT was there
really a blood line from Jesus BUT whether
someone from the middle of the Dark Ages
[500 to 700 AD] that believed or disseminated
the belief that there was -- for political
reasons that effected European history then
and possibly, here and there, since - no
matter how disreputable the original source,
something which the authors explicitly stated.
I really do not believe there were Vikings
in Paraguay, but, considering everything
else I have learned at least it is a real
-- though distant, and possiblt pointless
- possibility.
P. S. I have started watch
a PBS documentary about China discovering
America in 1421. Along with academics, they
interview the NUMEROUS and relatively well
financed amateur archeological societies
located in just about every Chinese town
and city. They know their own history to
a degree most American professors of Chinese
history - this is simply my impression -
do not. There is absolutely nothing like
this in the United States even for American
history. But I hear the United Kingdom is
very different? More like the Chinese?
As to recent activity, I have been reading
a great deal on ancient Japan, stimulated
by Graham Hancock's book UNDERWORLD, and
have discovered the world's oldest ongoing
culture, the Jomon, that have now become
the Ainu. Dating at least from 16,000 years
ago and originally inhabiting the whole of
modern Japan from southern Rykyuyus to Hokaido,
there are only 24,000 official Ainus left
in Hokaido Island, being forced there not
only from the south by forcible Japanese
assimulation but thrown out of the Kirile
and Sakhalin Islands by the Russians in 1945.
JUD EVANS:
It is a very interesting period and as a
general geographical area has long been of
interest to me. Years ago, examining photographs
and drawings of the Ainu, I gained the impression
that they were of the same stock as the Australian
aborigines - it was something to do with
the brow formation and the elongated jawbones.
En passant the feelings expressed in Richard's
most excellent recent poem *What I Could
Have Been* were reflected in/for me as a
young man in my dream of becoming a professional
[academic] linguist and proving a connection
between Korean and the Turkic languages.
T'was at that time that I became interested
in the Ainu language, which like European
Basque has long thought to be a language
isolate.
Many attempts have been
made to relate Japanese, Korean and Ainu
via an early proto-Ainu language which is
probably that of the Jomon culture of which
you speak. The original Korean language has
been heavily influenced by Chinese and Japanese
words. Chinese writing has been known in
Korea for over 2,000 years. It was used widely
during the Chinese occupation of northern
Korea from 108 BC to 313 AD. By the 5th century
AD, the Koreans were starting to write in
Classical Chinese as was Korean writing until
a brilliant Korean King introduced a fantastically
pure and completely phonetical alphabet for
Korean called hangeul. The system is far
superior to any other alphabetic system in
the world (including ancient Greek.) Modern
Swedish is the best European alphabet from
a phonetic POV, and Russian too can only
be pronounced one way. If one knows how to
pronounce Korean, Swedish or Russian letters
- one can in theory read the languages perfectly
[though one has no idea of what the words
mean.) The worst [most un-phonetic language
in the world is Irish Gaelic { *ceilegh* is pronounced *kaylee* for example.} I still have two Korean friends
with whom I remain in contact. One of them
was my house guest some years ago, and another
I travelled down to London to meet about
5 or 6 years since. (do Americans use the
word *since* meaning *ago* this way?)
GARY C. MOORE:
They are the oldest pottery makers in the
world and uncontestibly [but ignored] left
their pottery in Peru in pre-Inca times [at
an officially reported excavation site in
the late
1960s] and went through a strange cultural
*evolution* that built up to, in their middle
period, to very relatively settled towns,
then, surprizingly, went back to a foraging
culture - but using the formerly settled
sites as ceremonial centers.
JUD EVANS:
Might this *step backward* into foraging
been as a result of *Japanese* incursion?
GARY C. MOORE:
To call them either *settled* or *hunter-gatherors*
is misleading because [A] they developed
a very elaborate pottery of unique and baroque
design, but [B] developed from very early
on a lacquer painting industry - it can only
be described as such - that requires literally
months of work to produce individual pieces
from complex refining of laquer to multilayered
application.
JUD EVANS:
I understand they decorated their earthenware
with impressions made by cords.
GARY C. MOORE:
Dental studies, as well as numerous other
things, have identified the Jomon with the
Ainu as a NON-Mongolian *race*, and brings
in question the very concept of *race* itself.
They are described as *nondifferentiated*
Asian, that is Asians BEFORE they broke up
into distinct physical groups. They are,
by the Japanese, described as
*white*, but have facial features like
the
Australian aborigines.
JUD EVANS:
Bingo!
GARY C. MOORE:
Originally, they supposedly came over a continuous
land bridge from the Amur River area in Siberia
to Sakhalin Island to Hokaido, crossed the
deep 26 miles of sea between Hokaido and
Honshu, the main Japanese island, and spread
all the way down the Ryukyukus. Then they
were expelled or assimilated [Okinawans resemble
Ainu physically to some extent, and have
an autonomous but Japanese type culture],
being pushed up north on Honshu back to Hokaido
Island by the traditional type Japanese.
Official discrimination against them has
only been lifted in the last couple of months.
Also I have been reading Graham Hancock
about
the origin of the Palaeolithic and
*primitive*
stone paintings by shamans using psychoactive
plants and non-drug techniques, with
scientifically
repeatable results based on human physiology
for the last 50,000 years to, essentially,
create religion, the supernatural per
se,
discovered by Dr. David Lewis-Williams
at
Wittwaterstrand University in South
Africa
where he studied extensively the now
extinct
San people and compared results with
anthropology
around the world but most significantly
with
the Paleoplithic cave paintings of
Europe,
and whose theory has generally, now,
been
accepted by the academic community.
JUD EVANS:
It is interesting that psychoactive herbs
have been used in almost all areas of the
world in connection with religion. Might
it be that in the absence of logical, scientific
explanations for the cosmos, life, how it
all began, what am I? , etc., there was a
need for a transcendentalist portal to find
answers drugs, alcohol, disorientation via
whirling [dervishes etc.] ? It is strange
that after a few drinks we imagine that we
are more in touch with *reality* when in
fact [as driving under the influence confirms]
it is quite the opposite. Possibly the affects
of drugs suppress the pathways that provide
the most clarified form of undifferentiated
consciousness and blunt our awareness of
the environment both judgementally and socially.
This would explain how we sometimes make
complete asses of ourselves when we are drunk.
BTW. I was reading the archives of
the AIT
list and came across the piece you
posted
on the History of the Carvakas by Phil
Hari
Singh. I too find Hindu materialism
fascinating,
and I will publish it later today [under
Singh] in the Athenaeum Library.
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