Zoroastrians
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I have been studying more about Zoroastrianism and the fascinating story of the first settlers in the Mumbai  (Bombay) area in AD 936. The Qissa-I Sanjan, which was written in 1600, is not available here, but I have read an abridged version.   It is interesting that the local prince at the time insisted on the Parsis  (The Zoroastrians who fled Persia to escape Moslem persecution) speaking Gujarati. (Avestan: "Wise Lord"), also spelled ORMIZD, or ORMAZD, supreme god in ancient Iranian religion, especially in the religious system of the Iranian prophet Zoroaster (7th century-6th century BC). Ahura Mazda was worshiped by the Persian king Darius I (reigned 522 BC-486 BC) and his successors as the greatest of all gods and protector of the just king.

According to Zoroaster, Ahura Mazda created the universe and the cosmic order that he maintains. He created the twin spirits Spenta Mainyu and Angra Mainyu Ahriman --the former beneficent, choosing truth, light, and life, the latter destructive, choosing deceit, darkness, and death. The struggle of the spirits against each other makes up the history of the world.

In Zoroastrianism as reflected in the Avesta, Ahura Mazda is identified with the beneficent spirit and directly opposed to the destructive one. He's all wise, bounteous, undeceiving, and the creator of everything good.  The beneficent and evil spirits are conceived as mutually limiting, coeternal beings, the one above and the other beneath, with the world in between as their battleground. In late sources (3rd century AD onward), Zurvan ("Time") is made the Father of the twins Ormazd and Ahriman (Angra Mainyu) who, in orthodox Mazdaism, reign alternately over the world until Ormazd's ultimate victory.

Something of this conception is reflected in Manichaeism, where God is sometimes called Zurvan, while Ormazd is his first emanation, Primal Man, who is vanquished by the destructive spirit of darkness but rescued by God's second emanation, the Living Spirit.