Why on earth do some people attempt to describe
the complexities of neurological processes
employing the inadequate language of a primitive
culture from over
two-thousand years ago? To me it is like
attempting to conduct a serious heart by-pass
operation using stone knives and sutures
made from twisted horsehair to stitch the
tissues together, or jockeying an indricotherium
in the Grand National at Aintree.
Such use of inappropriate language may well
prove to others with a similar obsession
for the *linguistic rough-trade* that you possess an intellectual or esoteric
knowledge of the linguistically lavatorial,
but is the abandonment of any vestiges of
reality-contactedness worth the admiration
of those similarly trammeled in such semantic
redundancies and corresponding propositional
paraphilias?
OK, primitive Greek culture
bequeathed a lot to us, but that is no big
deal, for it was the only culture around
at that time that happened to have reached
such a stage of development. It was NOT because
the ancient Greeks were racially brighter
(or in Heideggerian terms *more German-like*)
than anybody else who was around at the time
- they inherited a lot from other cultures
anyway - but because of extraneous topographical
and economic circumstances combined with
a well organised system of slavery which
freed the oppressors to sit around and think.
They were in a sense
the Japanese of their day, bringing together
the cultural elements of other antecedent
and contemporary civilisations and packaging
them as
*marketable* concepts. That is NOT to say
they weren't innovative, but so were the
cultures of the Indus River valley, Mesopotamia,
Egypt and elsewhere in faraway South America.
In other words they were special - but the
reasons for their uniqueness is explainable,
and there is no need to worship them as gods
and mimic their language in the hope that
its use will magically endow one with a special
understanding.
Nor is there, as was the case with Heidegger,
any sense in believing that marching up and
down in leather briefs, leading a bunch of
students to his hut for weekend Nazi indoctrination
sessions and blowing conch-shells, displaying
an Indian fertility sign as a symbol of *the collectivity* and adopting Greek ideas, Greek aesthetic
ideals in art and architecture going to endow one with some magic philosophical puissance.
Of course Heidegger was selective in his choice of the
obfuscationary language that he plagarised
from the Greeks. Clearly Platonic lying was
an acceptable practice as Heidegger and his
pal Dr. Paul Joseph Goebbels, leader of the
NSDAP's propaganda machine demonstrated.
But the Greek custom of homosexuality
was avoided.
Unlike Heidegger's sexual liasons with his
teenage female students which some say lost
him the rectorship, homosexuality could get
you a pink triangle and a spell in one of
Heidegger's *factory farms* for sub-humans. Accepting the proto-fascism
of the Platonic *republican* subjugation
of other peoples to slavery was also fine
and dandy for the pint-sized nazi thinker,
as the slave-labourers of Poland and Russia
would later confirm.
As is well known Hannah Arendt accused Heidegger
of being *an inveterate liar,* but maybe The philosopher of Nazism was
merely taking Plato's advice in The Republic literally that lying was OK? The rulers,
Plato said, must tell the people of the city
the (oxymoronic) *noble lie” - that the categories of rulers, auxiliaries,
farmers, etc. was not due to circumstances
within the people's control, upbringing,
or education, but because of God's intervention.(414d-415c
- see also 389b-c; 382c) The slaves were
the most deprived bunch of people. They had
no power or status and not even the right
to have a family and possess property. By
the 5th century BC, the slaves constituted
about one-third of the sum inhabitants in
a number of city-states. Four social classes
on the basis of wealth existed in Athens.
Plato was a member of the small aristocrat
class and (like the propaganda minister Josef
Goebells in Nazi Germany) was pushing a policy
of lying to the overwhelming majority (judged
at constituting five sixths of the total
citizenry [1] ) of the Athenian population.
WHAT WAS *NOBLE* ABOUT THAT?
For the near-midget, cravenly
cowardardly, swastika-waving Heidegger to
pose as a modern representative of the Olympians of ancient Hellas was utterly risible. To believe, as
Heidegger did, that seig-heiling Hitler
was going to change a nation of pot-bellied,
beer-swilling sauerkraut gobblers into the modern representatives of
his idealised paragons of the *clean-limbed* sophisticated Greeks of the *incipience*
was madness - a madness which was indeed
evidenced by his deliberate *self-concealment* when he scuttled to a nearby mental institution
on the approach of the non-Greek barbarian Allies bearing arms and not gifts.
Philosophers need to
decide whether to continue employing all
these defamed Platonic semantic
redundancies like aletheia etc., in contexts for which they were never
developed, or to use the more modern forms
developed to allow more clarity of thought
and communication.
*Truth* can never be concealed or unconcealed because
you cannot hide or reveal that which does
not exist. What exists are human liars like
Plato and Heidegger - not the reification
*truth. * You may encounter liars and you
may encounter truthful folk, but never *truth.* You will confront completely different interpretations
of correctly thought out and accepted versions
of the *truth* wherever you go. From one person or group
to another, from one country or religion
to another - indeed from one personal changing
mood to another.
The *truth* you believe, that a certain good friend,
politician, work-mate, colleague or sexual
partner is steadfastly on your side and would
never bear you any ill-will is shattered
when you discover another *truth* - that they have been betraying you behind
your back for years. *Truth* is an ABSOLUTE communicated by an abstraction.
Any discovery of untruthfulness therefore
negates the whole semantic possibility of *truth.*
The acceptance of ONE
lie as being truthful kills the possibility
of *Truth* stone dead. You realise that absolutist
truth is a myth, how is one to judge if what
aletheia is claimed to *unconceal* is the
real McCoy - or just another bundle of Platonic or Heideggerian
lies?
Lethe - [léthé ] for the Greeks literally means *concealment.* This is such a kooky idea. Although it has
a resonance in CERTAIN neurological conditions/circumstances,
where we deal with traumatic experiences
by blocking or concealing them - in the majority
of instances, there is no deliberate concealment,
but simply an inability to remember and recall
the information required. The Greek word
for *truth* is a-lethe-ia meaning *un-forgetfulness" or
*un-concealment" is more in keeping with the act of remembering
rather than apodeictic revelation. In keeping
with the primitive penchant for personification
such nonsense was reified in the form of
a new godlet. Indeed how COULD it BE a revelation
if what it *revealed* was something we already
knew?
Thus such words are redundant
and unfit for the purpose of any intelligent
philosophical discussion, particularly ontological
determination.
Even Old Norse or some
other Germanic tongue would be better fitted
to communicate the subtleties of philosophical
discussion rather than the crudities of ancient
Greek wherein the etymology of its abstractions
are to be found in such fairytales as - which
river one chose to drink from. For the primitive
Greeks, drinking from the River Lethe ("forgetfulness"
or "oblivion") caused complete
forgetfulness, whilst those who drank from
the River Mnemosyne [also personified as
a buxom wench] would remember everything
and attain omniscience.
If they knew this then why the hell didn't
they organise chains of slaves with buckets
to fetch the magic Mnemosyne-water to Athens?
Archimedes who was noted for his work in
hydrostatics could have put his screw to
use in facilitating the rapid extraction
of Mnemosyne-water for ongoing bucket transportation
to Athens.
They could have bottled
Mnemosyne's urine and flooded the Mediterranean
market with the stuff. It would have made
life much easier for old guys like me, who
have a great difficulty remembering all the
kids' birthdays, never mind the name of the
deputy president of the United States.
I must try to cut down on that Mersey-water
it's the colour of gnat's water- but it goes
so well with my Irish Whiskey.
Reference:
Fuks. Alexander. Social Conflict in Ancient Greece. p.7 Plato's Republic and Social Question. The Magnus Press. 1984. E.J. Brill, Leiden.
The Hebrew University, Jerusalem.