The Dialectics of Neoconservatism From the Old Left to the New Right
By MATT ERARD
from The Michigan Socialist
S
INCE THE BUILD-UP to the U. S. invasion of
Iraq, the term, “neocon,” has become somewhat
of a household word.
Generally it is attributed to those who advocate the principle positions of the Bush regime: unilaterally engaging in wars of conquest, skyrocketing increases in corporate welfare and the military budget, and gutting essential social services that benefit the poor and working-class while spending without any regard to the deficit.
To fully understand the
Bush doctrine, however, it is essential to
understand that the philosophy of neoconservatism
is far deeper than the whims of a foolish
president to keep his corporate donors happy
and ensure his re-election.
Despite their frequent
tactical errors and political setbacks, the
neocons represent the most calculated and
determined political current we have seen
on the American Right since the time of Kissinger,
albeit far more dangerous.
What is most surprising, although not most
shocking, about the philosophy of neoconservatism
is its origins. The first generation of neocons
has their roots not in the older waves of
American conservatism, but in the opposite
movement to the one the name of their philosophy
would suggest.
Those who now lead the American New Right
began on the American Old Left.
Those who now lead the American New Right
began on the American Old Left.
Such figures include
Special Assistant to the President Elliot
Abrams, State Department appointee Pen Kemble,
National Endowment for Democracy Chairman
Carl Gershman, leading neocon author, Joshua
Muravchik, former foreign policy adviser
under Reagan, Jeanne Kirkpatrick, and Bush’s
original appointee for Secretary of Labor,
Linda Chavez.
Non-members such as Deputy
Secretary of Defense Paul Wolfowitz, member
and former chairman of the Defense Policy
Board Richard Perle, and Defense Policy Board
member William Kristol were also well connected
to the same political current within these
organizations.
NEARLY ALL OF these figures came into Socialist
Party or one of its affiliates during one
of the party’s most regressive and divisive
periods.
In 1958, the Socialist Party merged
with
the Independent Socialist League, a “Trotskyist” group led by Max Shachtman.
Not long beforehand, Shachtman, a former
“Trotskyist” himself, had drastically shifted
his viewpoint on Communist movements around
the world, acquiring a “Third Camp” ideology
of equal opposition to both American capitalism
and (“foreign”) “Communism.”
Bent on using the ISL
merger to take control of the Socialist Party,
Shachtman advocated what was often referred
to as “realignment strategy,” in which socialists
should attempt to realign with and subsequently
transform the Democratic Party while concealing
their socialist identities.
As both support and resistance
toward realignment strategy in the Socialist
Party increased, Shachtman’s philosophical
and programmatic drift to the rightwing followed.
Shachtman revised his previous “Third Camp”
ideology to a new perspective that American
capitalism was incomparably superior to “Communism”
and should be supported accordingly.
By 1972, Shachtman and his supporters had
gained a majority in the Socialist Party
and consequently blocked a resolution opposing
the Vietnam War. Soon after, the Shachtmanites
launched Social Democrats USA as a new organization
to further his strategy of realignment.
Among Shachtman’s most ardent supporters
were the young Socialist Party and SDUSA
members who would shape the future of the
neoconservative ideology.
Bypassing the New Left
movement altogether and trading their Old
Left revolutionary zeal for placatory liberalism,
many of the young future neocons were attracted
to the arch-Zionist and Cold Warrior Democratic
Senator Henry “Scoop” Jackson, whose hawkish
views made pivotal contributions to the neocons’
perspective.
Crediting Jackson alone,
however, for bridging the gap between the
neocons post-Shachtmanite liberalism and
the philosophy they subscribe to today would
be a grave inaccuracy without noting the
crucial influence on nearly all neocons from
a University of Chicago professor by the
name of Leo Strauss.
Strauss was known
for his philosophy based on the “politics
of deception,” primarily influenced by the
philosophies of Niccolo Machiavelli, Friedrich
Nietzsche, existentialist and Nazi philosopher
Martin Heidegger, and Nazi jurist Carl Schmitt.
The chief tenants of
Straussian philosophy are aggressive nationalism,
the absence of moral truth, intensive secrecy
and “perpetual deception” between rulers
and the ruled, appeals to religion as a means
of controlling the masses, and support for
an aristocratic elite.
According to Straussian
analyst and University of Calgary political
science professor Shadia Drury, Strauss believed
that “those who are fit to rule are those
who realize there is no morality and there
is only one natural right — the right of
the superior to rule over the inferior.”
It was the influence
of Leo Strauss combined with other pre-neoconservative
thinkers such as Norman Podhoretz and Irving
Kristol that led the former Shachtmanite
bloc of neocons to become ideologically linked
with other, now-prominent Straussian adherents:
Attorney General John Ashcroft, Supreme Court
Justice Clarence Thomas, Office of National
Drug Control Policy Director William J. Bennett
and former Vice-President Dan Quayle.
Straussian influence
today has not only developed a chokehold
on the White House, State Department,
Justice
Department and the Pentagon, but has
also
permeated through educational institutions
with an increasing level of influence
over
modern-day academics.
The vast majority of its adherents have post-graduate
degrees.
Neocons represent the only major segment
of contemporary conservatism of which
the
vast majority of its adherents have
post-graduate
degrees.
Straussian
and
neoconservative professors have had
most
success in political science departments,
in which they are coming increasingly
close
to making the discipline their own,
as Marxists
have accomplished to some extent with
sociology
and right-libertarians have accomplished
with economics.
Much of Straussian influence among
modern
day academics during the past decade
can
be attributed to the best-selling book,
The
Closing of the American Mind, written
by
Straussian disciple Allan Bloom in
1988.
The book, in which Bloom
directly references his teacher only once,
was a source of regular outcry in the early
nineties due to its influential role in censorship
policies and restrictions on academic freedom.
ALTHOUGH ANY remnants of socialist
principles
among today’s leading neocons have
diminished
entirely, what they have retained from
their
“Trotskyist” backgrounds is the underlying
Marxian philosophy of dialectical and
historical
materialism — viewing class as the
predominant
factor in politics and economics, and
the
class struggle as the predominant basis
of
history.
What the Straussian influence
has resulted in, however, is a fundamental
inverse in Marxian principle — i. e., no
longer viewing class struggle from the perspective
of the working class, but rather from the
viewpoint of the bourgeoisie.
It is this very reason that we hear
such
unprecedented comments in the media
from
the Bush regime such as casually dismissing
critical responses to Bush’s tax cuts
as
attempts at “class-war.”
For those familiar with
the Marxian and “Trotskyist” view of capitalism’s
progression, it need not be stated that such
an inverse approach to Marxian philosophy
by those in power would result in a refined
and developed approach to imperialism based
on an awareness of the near inevitability
of capitalism’s eventual collapse.
Not only would such a form of imperialism
be more overt than imperialistic endeavors
in the past century, it would contain
a more
holistic understanding of the historical
climate surrounding the exploitation
of the
world’s population and resources in
pursuit
of profit, as well as the revolutionary
and
international potential of the working-class
to resist.
The internationalist perspective from
the
neocons’ Marxian and “Trotskyist” influence
coupled with the nationalist perspective
from their Straussian influence provides
a rather interesting and paradoxical
combination
within their viewpoint.
Understanding the potential
revolutionary response to unprecedented levels
of imperialism by an internationally unified
working class and the setbacks in potential
gains that a paralleled international unification
of the ruling class would cause, the neocons
have determined that the most appropriate
response is to move rapidly forward in controlling
the markets of other wealthy capitalist countries
in addition to those in poorer countries.
Through this strategy, their gains
are no
longer solely economic, but also political,
serving as a centralized shield against
political
insurrection.
Such a strategy was exemplified by
the compelling
need to go to war with Iraq.
Not only does Iraq sit in the heart
of the
only region of the world that the United
States has not been relatively successful
in controlling through economic institutions
such as the WTO, IMF, and World Bank,
it
will also likely grant the United States
the ability to control the oil markets
of
its capitalist former allies in Europe
who
are substantially more dependent than
the
U. S. on Middle Eastern oil.
BUILDING UPON THE models set by former
presidents
Ronald Reagan and George H. W. Bush,
the
neocons aim to fully establish a unipolar
world in which the U. S. has military
superiority
over, not only every other country,
but all
other countries combined.
The 1991 and 2003 invasions of Iraq
have
been used as cases in point for a world
in
which other countries have no choice
but
to either give the green light to the
U.
S. for all of its military pursuits
while
pretending that a semblance of international
law still exists or to challenge the
U. S.
politically and later pay the consequences
as U. S. military strength is flexed
and
unleashed without regard.
Cheney’s frequent proclamations that the
“War on Terror” will continue indefinitely
across generations is
an inversion of Leon Trotsky’s theory of
permanent revolution into a well-derived
theory of permanent imperialism and inexhaustible
nationalism. In organizational form, the
neocons of today are best represented by
the rightwing think tank, Project for the
New American Century.
PNAC, currently chaired
by the son of former Young People’s Socialist
League member Irving Kristol, was founded
in 1997 by such prominent neocons as Abrams,
Bennett, Podhoretz, Quayle and Wolfowitz,
as well as Vice President Dick Cheney, former
presidential candidate Steve Forbes, Secretary
of Defense Donald Rumsfeld, and George W.
Bush’s brother, Jeb Bush.
The stated mission of PNAC is “American
global leadership [read: domination].”
The front of their webpage,
which displays a map of the world allowing
the viewer to click on any region to see
PNAC’s plan for it, also links to PNAC’s
statement of principles, a document calling
for massive increases in defense spending
and a foreign policy based on American leadership
and interests abroad.
The organization receives much of its
funding
from the Lynde and Harry Bradley Foundation,
a foundation established under the
principle
of absolute employers’ control, after
the
business of its founders was forced
to recognize
unions, hire African Americans, and
pay its
female employees as much as it paid
to males.
With over half a billion in assets,
it is
arguably the most powerful rightwing
foundation
in the country.
PNAC received some media attention
after
the Iraq War when it was discovered
that
the organization sent an openly published
letter to Bill Clinton in 1997 calling
for
the invasion of Iraq and citing Saddam
Hussein
being a significant threat to the world’s
supply of oil as a justification.
PNAC’s most telling documents can be
found
on its “Publications and Reports” page,
in
particular its document titled “Rebuilding
America’s Defenses,” which has often
been
perceived to be a blueprint for the
foreign
policy of the Bush regime.
The document, published
in September 2000, calls for fighting and
decisively winning simultaneous theater wars
around the world, states that increasing
U. S. forces in the Gulf transcends the issue
of the Saddam Hussein regime (which serves
only as an immediate justification for doing
so), calls for complete control of space
and cyberspace, calls for the establishment
of a world-wide command and control system
for ballistic missiles, and says that this
“process of transformation … is likely to
be a long one, absent some catastrophic and
catalyzing event — like a new Pearl Harbor.”
From the parts of this document that
have
already been accomplished by the Bush
regime
since its publication, it is very clear
that
September 11, 2001, was that catastrophic
and catalyzing event.
The extent to which political setbacks
and
world-wide resistance to Bush’s wars
will
stall this “process of transformation”
remains
to be seen.
DESPITE THE DEGREE of danger that the
neocons
present to the world, to believe that
simply
voting the neocons out of office and
replacing
them with Democrats is a fatal mistake.
The neocons have not risen to power
from
their level of political savvy, but
rather
from material conditions that capitalism
has created in the world.
The neocons represent a level of crisis
in the profit system in which intensified
imperialism is essential for expanding
to
new markets and maximizing profits.
This crisis is not a
result of the capitalist system’s miscalculated
errors, but rather its natural development.
This new wave of imperialism is also a response
to the collapse of the Soviet Union, a once
great impediment to U. S. unipoliarity.
The Democratic Party
does not remain unaffected by this stage
of capitalism. Democratic presidential front
runner John Kerry, a supporter of the U.
S. occupation of Iraq who also voted for
many of Bush’s most loathsome proposals including
both wars and the USA-PATRIOT Act, is a member
of the “New Democrats,” formally known as
the Democratic Leadership Council (DLC).
The “New Democrats” represent a similar
faction in the Democratic Party to
Tony Blair’s
“New Labour” faction in the British
Labour
Party. The temporal proximity of these
two
movements across national boundaries
is no
coincidence.
Both represent historically
mainstream liberal parties moving in accordance
with worldwide political and economic change
and embracing a rightward, more anti-labor
and pro-military-interventionist shift.
The DLC has established its own equivalent
to the Project for the New American
Century,
called the Progressive Policy Institute,
an official DLC-sponsored think-tank
advocating
the establishment of a “third way”
that embraces
the “new economy” and moves beyond
the “left-right
debate.”
While sharing a more
subtle contempt for workers’ rights in the
domestic sphere, the PPI fundamentally differs
from PNAC by advocating a more multilateral
approach to imperialism, an approach in which
the United States cooperates with rather
than subverts its Great Power capitalist
allies.
The un-televised debate
between the “New Democratic” and neoconservative
segments of the ruling class this election
year will primarily surround the issue of
the extent and current method to which we
engage in the “process of transformation”
that PNAC has laid out.
It will be a debate over how much to
stall
this process and the degree to which
older
methods of conquest both at home and
abroad
will be used in relation to newer ones.
Regardless of which faction wins the
White
House in 2004, it is only workers’
internationalism
and the transformation from capitalism
to
democratic socialism that can permanently
resist this process.
The stakes only get higher with time.
All articles are from Copyleft 2003-2004,
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