THE CONSOLATION OF PHILOSOPHY PHILOSOPHIAE CONSOLATIO Boethius and Philosophy Please Note - a scholarly modern translation of PHILOSOPHIAE CONSOLATIO By Sanderson Beck can be accessed here: http://san.beck.org/Boethius1.html

Anicius Manlius Severinus Boëthius,commonly called Boethius (ca. 480-524 or 525 AD) was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages. A link between Boethius and a mathematical boardgame Rithmomachia has been made. (wikipedia.)

The Consolation of Boethius

Introduction

From wikipedia with grateful thanks and respect.

Produced by Jonathan Ingram, Karina Aleksandrova and the PG Online Distributed Proofreading Team.

[Greek: homôs de kai en toutois dialampei to kalon, epeidan pherê tis eukolôs pollas kai megalas atychias, mê di analgêsian, alla gennadas ôn kai megalopsychos.]

Aristotle's 'Ethics,' I., xi. 12.


THE CONSOLATION OF PHILOSOPHY OF BOETHIUS.

Translated into English Prose and Verse

by

H. R. JAMES, M. A., CH. CH. OXFORD.

Quantumlibet igitur sæviant mali, sapienti tamen corona non decidet, non arescet.

Melioribus animum conformaveris, nihil opus est judice præmium deferente, tu te ipse excellentioribus addidisti; studium ad pejora deflexeris, extra ne quæsieris ultorem, tu te ipse in deteriora trusisti.

LONDON: ELLIOT STOCK, 62, PATERNOSTER ROW.

1897.

PREFACE.

The book called 'The Consolation of Philosophy' was throughout the Middle Ages, and down to the beginnings of the modern epoch in the sixteenth century, the scholar's familiar companion. Few books have exercised a wider influence in their time. It has been translated into every European tongue, and into English nearly a dozen times, from King Alfred's paraphrase to the translations of Lord Preston, Causton, Ridpath, and Duncan, in the eighteenth century. The belief that what once pleased so widely must still have some charm is my excuse for attempting the present translation. The great work of Boethius, with its alternate prose and verse, skilfully fitted together like dialogue and chorus in a Greek play, is unique in literature, and has a pathetic interest from the time and circumstances of its composition. It ought not to be forgotten. Those who can go to the original will find their reward. There may be room also for a new translation in English after an interval of close on a hundred years.

Some of the editions contain a reproduction of a bust purporting to represent Boethius. Lord Preston's translation, for example, has such a portrait, which it refers to an original in marble at Rome. This I have been unable to trace, and suspect that it is apocryphal. The Hope Collection at Oxford contains a completely different portrait in a print, which gives no authority. I have ventured to use as a frontispiece a reproduction from a plaster-cast in the Ashmolean Museum, taken from an ivory diptych preserved in the Bibliotheca Quiriniana at Brescia, which represents Narius Manlius Boethius, the father of the philosopher. Portraiture of this period is so rare that it seemed that, failing a likeness of the author himself, this authentic representation of his father might have interest, as giving the consular dress and insignia of the time, and also as illustrating the decadence of contemporary art. The consul wears a richly-embroidered cloak; his right hand holds a staff surmounted by the Roman eagle, his left the _mappa circensis,_ or napkin used for starting the races in the circus; at his feet are palms and bags of money--prizes for the victors in the games. For permission to use this cast my thanks are due to the authorities of the Ashmolean Museum, as also to Mr. T. W. Jackson, Curator of the Hope Collection, who first called my attention to its existence.

I have to thank my brother, Mr. L. James, of Radley College, for much valuable help and for correcting the proof-sheets of the translation. The text used is that of Peiper, Leipsic, 1874.

PROEM.

Anicus Manlius Severinus Boethius lived in the last quarter of the fifth century A. D., and the first quarter of the sixth. He was growing to manhood, when Theodoric, the famous Ostrogoth, crossed the Alps and made himself master of Italy. Boethius belonged to an ancient family, which boasted a connection with the legendary glories of the Republic, and was still among the foremost in wealth and dignity in the days of Rome's abasement. His parents dying early, he was brought up by Symmachus, whom the age agreed to regard as of almost saintly character, and afterwards became his son-in-law. His varied gifts, aided by an excellent education, won for him the reputation of the most accomplished man of his time. He was orator, poet, musician, philosopher. It is his peculiar distinction to have handed on to the Middle Ages the tradition of Greek philosophy by his Latin translations of the works of Aristotle. Called early to a public career, the highest honours of the State came to him unsought. He was sole Consul in 510 A. D., and was ultimately raised by Theodoric to the dignity of Magister Officiorum, or head of the whole civil administration. He was no less happy in his domestic life, in the virtues of his wife, Rusticiana, and the fair promise of his two sons, Symmachus and Boethius; happy also in the society of a refined circle of friends. Noble, wealthy, accomplished, universally esteemed for his virtues, high in the favour of the Gothic King, he appeared to all men a signal example of the union of merit and good fortune. His felicity seemed to culminate in the year 522 A. D., when, by special and extraordinary favour, his two sons, young as they were for so exalted an honour, were created joint Consuls and rode to the senate-house attended by a throng of senators, and the acclamations of the multitude. Boethius himself, amid the general applause, delivered the public speech in the King's honour usual on such occasions. Within a year he was a solitary prisoner at Pavia, stripped of honours, wealth, and friends, with death hanging over him, and a terror worse than death, in the fear lest those dearest to him should be involved in the worst results of his downfall. It is in this situation that the opening of the 'Consolation of Philosophy' brings Boethius before us. He represents himself as seated in his prison distraught with grief, indignant at the injustice of his misfortunes, and seeking relief for his melancholy in writing verses descriptive of his condition. Suddenly there appears to him the Divine figure of Philosophy, in the guise of a woman of superhuman dignity and beauty, who by a succession of discourses convinces him of the vanity of regret for the lost gifts of fortune, raises his mind once more to the contemplation of the true good, and makes clear to him the mystery of the world's moral government.

INDEX

OF

VERSE INTERLUDES.

BOOK I. THE SORROWS OF BOETHIUS.

SONG PAGE I. BOETHIUS' COMPLAINT 3 II. HIS DESPONDENCY 9 III. THE MISTS DISPELLED 12 IV. NOTHING CAN SUBDUE VIRTUE 16 V. BOETHIUS' PRAYER 27 VI. ALL THINGS HAVE THEIR NEEDFUL ORDER 33 VII. THE PERTURBATIONS OF PASSION 38

BOOK II. THE VANITY OF FORTUNE'S GIFTS.

I. FORTUNE'S MALICE 47 II. MAN'S COVETOUSNESS 51 III. ALL PASSES 55 IV. THE GOLDEN MEAN 62 V. THE FORMER AGE 70 VI. NERO'S INFAMY 76 VII. GLORY MAY NOT LAST 82 VIII. LOVE IS LORD OF ALL 85

BOOK III. TRUE HAPPINESS AND FALSE.

I. THE THORNS OF ERROR 93 II. THE BENT OF NATURE 99 III. THE INSATIABLENESS OK AVARICE 105 IV. DISGRACE OF HONOURS CONFERRED BY A TYRANT 109 V. SELF-MASTERY 113 VI. TRUE NOBILITY 116 VII. PLEASURE'S STING 118 VIII. HUMAN FOLLY 121 IX. INVOCATION 130 X. THE TRUE LIGHT 141 XI. REMINISCENCE 150 XII. ORPHEUS AND EURYDICE 158

BOOK IV. GOOD AND ILL FORTUNE.

I. THE SOUL'S FLIGHT 166 II. THE BONDAGE OF PASSION 177 III. CIRCE'S CUP 182 IV. THE UNREASONABLENESS OF HATRED 194 V. WONDER AND IGNORANCE 197 VI. THE UNIVERSAL AIM 212 VII. THE HERO'S PATH 219

BOOK V. FREE WILL AND GOD'S FOREKNOWLEDGE.

I. CHANCE 229 II. THE TRUE SUN 233 III. TRUTH'S PARADOXES 241 IV. A PSYCHOLOGICAL FALLACY 250 V. THE UPWARD LOOK 255

NEXT - BOOK ONE