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Evans Experientialism
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| Richard Sansom |
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| The Apparition | |||
I ntroduction The Apparition.
Recently, when driving north, in the morning
of a bright early spring day, I occasionally
looked out over the freshly budding orchards
of plum, peach and olive trees, or witnessed
the farmers pulling their machinery across
the black earth in laser guided rows, preparing
the soil for the seeds of onions, spinach,
lettuce, and a great variety of other fare
to be consumed by the state and the nation.
I was traveling north, the sun brightly shining
to my right, between white piles of clouds
that had that night rained down snow on the
highway near Los Angeles, through which I
drove with some abandon, aching to be in
my home, some three hundred some miles further
on. Cold winds whipped my car about, tumble
weeds danced across the freeway like choreographed
dancers, and when hit, disintegrated into
wisps of brown stubble. The trip went apace,
I passed trucks carrying cars, produce, odd
cargo no one could guess, steel girders,
canvas covered objects of curious shape,
Coke and Pepsi, small prefabricated houses,
and I wondered where all these various things
were aimed, no doubt at the city dwellers
to the north, their cargo having been hoisted
from the ships that anchored at San Pedro
harbor far to the south.
The radio had to be constantly retuned to
different stations so as to avoid the babble
of preachers, country-western music and the
local news for farmers, decrying this or
that political catastrophe, the tragedy of
water loss due to environmental hagglers,
or news of the recent deaths of Palestinian
and Israelis in their enduring war in the
name of Abraham and Mohammed. I closeted
myself against these insulting entreaties
that I had accustomed myself to generally
ignore, and drove on, fast and fixed on my
mission of simply getting home quickly and
safely, as I passed line after line of lumbering
trucks and timid car drivers, engaging my
"cruise control" and relaxing my
right foot as a measure of protection against
a much to be avoided calf cramp.
Then, as if to shock me out of my imposed
ennui, I came across the apparition. I had
passed it many times, as I had traveled this
road so often before, but for some reason
my sensitive mind had made the reasonable
decision to forget its existence altogether
and pretend that such a thing was too much
against the sanguine nature of man to be
there in its blatant and repulsive reality.
So quickly it came upon my sight! To the
east spread out a vast containment of ten
or twenty thousand head of cattle, all standing
in their bovine solitude on hillocks of black
feces produced by years of these sad creatures
standing thus, awaiting a fate they could
no more imagine than me imagining I would
soon enter the confines of Orion and encounter
alien denizens of which I could never dream.
I glanced them, as I had before, and watched
them standing so still, so fixed in their
dumb, wide eyed expectation of nothing, and
pictured myself thus, entombed in a genetically
formed abyss of abject innocence as to the
creation and results of the next moment of
my existence. There were so many different
colors of hide, from black to shades of tan,
and speckled, beautiful in the their diversity
of shades of color, and stately in their
immobile and trapped state of having no where
to wander or trot, no tree beneath which
to garner a bit of shade against the encroaching
sunlight. They were stacked, yes, stacked
up against one another like blocks of stone
to be hewn into whatever shapes and purposes
the hand of man devised.
This was, as always, an apparition having
no purpose beyond that of the preparatory
stage before cutting the thick throats of
these innocent creatures and conveying them
to the next station of dissection, thence
to the various departments of division of
meats. I pictured the large, round eyes,
sleepily closing as their blood drained out,
and pictured the freezers that would protect
their precious red meat from decay, and the
shipping of that meat across the nation,
eventually culminating on the plates of those
who, for some strange reason, completely
beyond my comprehension, take great relish
in putting their knife into the sinew, slicing
it into tidy morsels, and placing it in their
open mouths for some archaic pleasure.
I grant that, at some distant time, the inducement
to stuff the stomach with great amounts of
ready protein was advantageous -- it takes
the blood less time to carry nutrients, a
more efficient means of getting valuable
food stuff to the brain, etc, etc. but I
find that such an inducement is by now, far
beyond its usefulness -- for surely the human
brain is by now of sufficient size and capability
to get its host in and out of troubles having
less to do with survival than with mere reckless
pleasure seeking and obscene materialism.
I calculated that it is certainly far beyond
the need to collect ten thousand bovine souls
and cast them into such a fate, force them
to stand on hillocks of fifty or more years
of feces, alone, uncared for, existing only
for the need of those who relish the knife
slicing through a bloodied piece of dead
tissue and then entering the open mouth of
one who requires this ritual for the sake
of -- what?
I drove on. The stench of that vast population
eventually faded and the highway opened up
before me. I had imaginings of the poor beasts
admonishing me to forget the scene of their
misfortune -- "what will be will be,
" they said in my dreamy anguish. I
heard them exclaim that they had been bred
only with the purpose at hand, that their
destiny was preordained, that their life
had been dedicated to the will of humans
for some hundred years of breeding, that
it did not matter that their large dark eyes
would be slowly closed by the hands of indifferent
laborers in the smelly caverns of slaughter
houses, that it was of no consequence that
their corn-fed muscles would be laid out
for the pleasure of carnivorous mouths, that
I should drive on, tuning the radio to melodies
of less painful intents, that I, in short,
should forget them and go about my life as
if I had passed a great sign painting, displaying
the faces of inanimate creatures, already
destined to fill the niche given them by
providence.
I could not do this. I carry their visage
of dumb innocence in my heart like the most
dreadful baggage that cannot be opened for
fear of understanding more of the animal
heart than I need to know. What should I
know of the ancient brain that felt connection,
empathy and love long before it felt the
calculations of Pythagoras or the combinations
of sounds we call words? Would I be shocked
and afraid to know the possibilities of what
can conspire to cause us the various pains
of the heart, to see past the million years
of our animal ancestry to the place that
was dedicated only to touch and feel that
was like warm blood running between us, making
us as a single creature that knew the other's
heart and even their mind like a map of the
cosmos, encircling every animate consciousness
with a aura of one singular spirit called
life?
I went on, down the bright, wide road, escaping
the apparition as I would escape the most
dreadful dream -only I could not escape it.
Though we may, with our new technologies
and investigations into the banks of our
neuronal heritages, discover that we are
separated by great gulfs of genetic branch
points, far more distant than we can imagine,
going back to the most primeval darkness's
that may forever obscure where and when and
why we diverged into this and that species,
there is one truth we cannot avoid confronting:
we are, whatever else we may call ourselves,
animals. We live, eat, breath and eventually
die in the atmosphere of our animal composition
-- no matter what name we choose for ourselves.
While I may call the bovine countenance "sad,
" or "forlorn, " or "dumb"
in its obvious innocence, awaiting a fate
it could never fathom, surely the few scraps
of genetic material that define what they
are versus what I am, are, in the greater
fullness of whatever cosmic realities swirl
amid the stars, insignificant and only worthy
of mention in treatises that deal philosophically
with these matters -- far away from the heart
that beats in my breast and those that beat
within those who stand by on dark hillocks,
awaiting their death, as I await my own.
No, it was no apparition, but should have
been -- like some Bruegel dream-scape rendition
of a monstrous unreality, set squarely among
the fresh greenness of a fruitful valley
and near the highway for all to witness.
It remains like a sepia photograph in my
memory, and when next I travel past it I
will keep my eyes straight ahead and my thoughts
as benign and pure as possible.
Richard E. Sansom |
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