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THERE IS A WAY OUT of thinking theologically,
i. e., metaphysically. The way out
is to
apply the methodology of the correct
ontological
analysis of the way that an adding-machine
exists to everything else in the universe.
On the question of the adding machine - IT
doesn't actually 'add' - it *has *no *function* - it exists in a modality of functionality
and is functional - but 'functionality' is
purely an abstraction - a reification that
does not exist.
What a calculator DOES
do however is change the modality [the existential
state] of the way it exists from one moment
to the next - changing its manner of being
a calculating entity between the events
of one human finger pressure on the key-pad
to the next.
Our perception of these
different existential modalities of the adding
machine together with our a priori understanding
of the nature of the human programming that
took place in the factory when the object
was manufactured make it possible for us
to accept the read-out on the tiny screen
as a useful mathematical fiction.
The notion of 'addition' - the 'abstraction' [and like all abstractions 'addition' doesn't exist] of addition is something
which the human designer and manufacturer
has imprinted on the tiny circuit-board.
The calculator exists in the way that it
exists. That is why people are willing to pay good money
to buy adding-machines that do not add -
but simply lie there and change the way that
they exist in response to that which actually
initiates the changes - the guy who punches
the keys..
The calculator just lies there on the table or
in the palm of the hand changing the way
it is the entity it is from one moment to
the next. First it exists in mode [a] with
the symbols 2 X 2 showing in its window,
and then exists in mode [b] when the 'X'
button is depressed - and then in mode [c]
when the = button is pressed and the symbol
4 replaces the symbols 2 X 2 in the window.
It doesn't 'think'
- it just changes its modality.
It is we humans that attribute
a 'real' situation of inter-entiative action
and re-action as the clicking of the keys and the appearance of different numbers
pass before our eyes and affect the
way WE exist. We call the operation
or modalic changes of the metal and plastic object
'a calculation,' and derive an anthropocentric satisfaction
and benefit from the way the
device exists and impinges upon our
own neurophysical network patterning.
In other words, whilst
the machine has been changing its existential
modes, similar existential modifications
have been taking place within our own neuronal
reticulation of interconnected, intersecting
systems of specialised cellular components.
Our neurological networks have been changing
their existential configurations accordingly.
Now I maintain that in
the same way [or in a similar manner] to
the way that the calculator just lies there on the table
in the condition in which it exists, changing
from moment to moment - the human operator
also just stands there [or sits there] in
the way that he/she exists changing the condition
in which he/she exists from moment to moment
as the neurons and synapses in the brain
becomes arranged in new ways in order to
associate the symbols displayed by the computer
with a set of contextually related internalised
abstractions– and that's all there is to
it.
In other words the human
brain doesn't really 'think' in the sense
that 'thinking' is an abstraction that exists
on another 'transcendental plane or dimension,'
or in another mentalistic domain which is
somehow separate from the holistic thinking
body - it is simply a way in which our neuronally
equipped bodybrain exists at that moment
- the way our bodybrains exist - during those
repeatable and self-referential recognisable
modalities we call 'thinking.'
In fact 'thinking' is simply the way that
we exist at a certain moment that is different
from another moment when we are not thinking
or thinking of something else - and the progression
of these thinking events - these 'thinking
event interstices' we call 'TIME'.
Bottom line? It is sometimes
possible to avoid thinking metaphysically
- but it is not possible to avoid thinking
in abstractions. At first this seems to be
a contradiction, for surely abstractions
are 'above the physical' or 'extra-physical,' and therefore must be metaphysical? The
answer is that it is perfectly permissible
to employ the convenience that abstractions
provide for us, [as cognitive tools] as a
'surface level instrument' for communicative purposes, as long as we
are aware at a deeper level of cognition
THAT THEY ARE NOT REAL - AND DO NOT REALLY
EXIST, and that they do not actually EVEN
exist as ideas, [for ideas are abstractions
which don't exist too] but that it is WE
OURSELVES that exist and are existing in
a modality of thinking abstractly or belching
realistically - in a like manner to the adding
machine, which exists changing its existential
presence in modalities which we attribute
to it as 'calculation.'
The 'calculation' doesn't exist 'in' the adding-machine,
and the 'thinking' doesn't exist in the human. It is the calculating
adding-machine that exists and the
thinking
human.
Difficult to grasp? Then think about
this. No 'action' whatsoever exists in the whole of
the cosmos - only acting entities exist Your
moving arm exists - but the 'movement' of the moving arm does not.
What exists is the human and
the adding-machine and your arm
existing in certain ever-changing existential
modalities. So 'number' [math] being a human
idea doesn't exist either, (it is the ideating
human that exists) and is no more than
an amplification of the concept of things
like 'straightness,' which allow us not only to consider the shortest
distance between two points, but to calculate
the curvilinear aspects and triangulate features
of the world which surrounds us, and to count
the number of entities with which we come
into contact in a bus queue - but in the
last analysis it is not the abstractions:
'straight, number, math, calculation, shortest,
idea, curvilinear, triangulate, aspects,
points, which exist - it is the thinking human
brain which exists as part of the holistic
bodybrain and the other entities in the cosmos
that we humans strive to understand by employing
the abstractional [non-existent] tools that
have developed in humankind over the millennia
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